Apple Blossom

Apple Cordons in full blossom

Following on from the Blackthorn blossom a couple of weeks ago, I am now seeing the best display of apple blossom ever in my garden! I had always believed apples needed sufficient cold to set flower buds, but clearly that isn’t the case. Having had warm winters two years in a row, and small crops for the last two years as well, I think the trees have gathered their energies into production. It is of course possible that my pruning has improved and had some effect, but I’m not aware of it. I think it is just a good year for fruit blossom around here.

Blossom from ‘Bountiful’ opening from dark pink to white.

I really enjoy the different colours from different plants, and the change as the petals open.

Anyway as apples are such a great Pagan fruit, I just wanted to share it this week. Pagan because they make a five-pointed star inside, and because anything regarded as totally sinful and at the same time the fount of all wisdom must be good… They are pretty good for promoting harmony and love as well!

Arthur Turner Blossom

Crabapple ‘Laura’ Blossom. The fruit is dark red all the way through.

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An Alternative View of Michaelmas

This week I was unexpectedly witness to a Michaelmas celebration, complete with Archangel Michael symbolically killing a dragon. This is a theme that appears frequently in England’s history, with our ‘native’ (or adopted) Saint George killing a dragon and Beowulf killing dragons, not to mention Bilbo Baggins with Smaug. The only trouble is, I rather like dragons and don’t like all this killing of them. So I decided to investigate what meaning is intended behind the stories.

Most (if not all) versions of Michaelmas I could find refer to the Book of Revelation in the Bible, which states: “Then war broke out in heaven. Michael and his angels fought against the dragon, who fought back with his angels; but the dragon was defeated, and he and his angels were not allowed to stay in heaven any longer. The huge dragon was thrown out – that ancient serpent, called the Devil or Satan, that deceived the whole world. He was thrown down to earth, and all his angels with him.” (Rev 12, verses 7-9, Good News Bible.)

My interpretation of this is that Michaelmas is therefore a celebration of Michael’s battle victory, except that in this case there appear to be angels, those beings universally regarded as ‘good’, on both sides of the battle. Also the dragon or serpent (some doubt over wings and legs here!) appears to be seen as the same as the Devil or Satan, whom I had previously thought Christians viewed as a cloven hoofed Satyr more akin to the God Pan. Still feeling confused, I looked further.

According to Wikipedia’s entry on Michaelmas, “In Christianity, the Archangel Michael is the greatest of all the Archangels and is honoured for defeating Satan in the war in heaven. He is one of the principal angelic warriors, seen as a protector against the dark of night, and the administrator of cosmic intelligence. Michaelmas has also delineated time and seasons for secular purposes as well, particularly in Britain and Ireland as one of the quarter days.”

Michaelmas, I realise, has formed part of our culture with Michaelmas daisies, Michaelmas term, Michaelmas hiring fairs, and the old Michaelmas date of 11th October was the last day for eating blackberries because the devil supposedly fell on them when he was thrown from heaven and cursed them. It is apparently a time for starting new things, taking up new tasks, taking new steps on our inner journey and raising ourselves above our nature. Michael apparently calls us to come alive while the year dies.

Lucifer, having lost the war and been thrown down to Earth, also appears in the first book of the Bible, Genesis, as a snake to tempt Adam and Eve to eat from the tree of knowledge. To develop an ego and become individuals, making our own choices. For that was Lucifer’s crime, he went against the divine will and went in search of knowledge for himself. Possibilities and uncertainties open up, and that can be scary for many. He started up a new waywardness and individuality that has gone through the ages rearing its head time and time again – that of a betrayer that leads us away from the light. The ‘snake’ of Lucifer tempting us to learn more, to use our minds instead of simply basking in divine union. Or worse, to go over to the ‘Dark Side’ and gain experiences our creator would never have planned or chosen for us.

Some sources suggest Lucifer’s desires went far beyond knowledge, to ultimate power. That he wanted to rule and to create in place of the Divine source who created him. What use is knowledge, unless it can be tested? To see if it works in practice, rather than just in theory? It was this attempt to usurp the Divine Creator’s position that led to the war. This, to me, is a more serious view and better explains why Lucifer’s temptations might be feared, and why he might be seen as an ‘opposite’ to ‘God’. And yet, to become co-creators is what we as humans are all being promised by scores of new-age writers, when we fully develop our own consciousness in love, wisdom, will and active intelligence. So is Lucifer still fallen, and a source of temptation and evil, a dragon to be slayed, or has some good come out of all this?

In ancient Egypt, Lucifer was known as Set, who ruled the underworld. Like Lucifer, he helps us to build an ego, a sense of self, an individual personality. This is a lowering of our consciousness, for we are no longer in harmony with Spirit, doing divine will, but serving ourselves. However, this is also an evolutionary step, for as we learn, we expand our consciousness again, and are on the path to becoming a co-creater, not merely serving the divine will but adding to it. Most importantly, we have learned to love in adversity.

There was a wonderful quote I read recently:

“The World, the universe, life as you know it, is all just a big experiment in love. Like a beehive. You humans are like worker drones. Your job is simply to make the hive get bigger. For this to happen, all you are required to do is love actively. And, if possible, help to build collective dreams of love. If you do that, you are fulfilling my purpose. That is all I ask. All you need for your happiness. All you are here to achieve. Whatever else you do is up to you. All I require of you is to love. It is that simple.”

As received by Rupert Isaacson in a Near Death Experience, quoted in ‘The Long Ride Home’.

I interpret this as the Divine seeing the potential and possibilities in us having developed free will, and encouraging it. Yes we are tempted, but it has become part of our spiritual journey. Ultimately, like Lucifer, we will convert the knowledge into wisdom and return Home, increasing the consciousness of the entire universe. Because Lucifer did return, of his own free will, and bring the knowledge he had gained with him. And like the prodigal son, returning of our own free will is the cause of much celebration. Those who have never left may not understand, but the wisdom which is shared also leads to compassion. We forgive them, they will forgive us.

So far none of the Michaelmas story has fitted with the Pagan wheel of the year, welcoming, even celebrating the dark time. It is all constructed in a way to look towards the light, and to be fearful of being tempted otherwise as we head towards the dark time of the year. But if I look to Lucifer, rather than to Michael, I unexpectedly find something different. An angel, one of the greatest, who now spends his time working with those spirits who find it hardest to give up material pleasures and raise their consciousness. An angel who fell, it is true, but an angel who has been redeemed. Returned to love and with love. We can do the same.

According to Tanis Helliwell in ‘Decoding Your Destiny: Keys to Humanity’s Spiritual Transformation’, as we enter the Aquarian Age Lucifer will take over from Michael, helping us to cleanse by fire that which no longer serves us. (The Hindus call this period Kaliyuga, after Kali the dark mother, goddess of Time and Dark, who helps to remove the illusion of the ego.) Both Michael and Lucifer are equally important, Michael guarding us from the outer world of temptation and Lucifer guarding us from the inner world of nothingness. They may each help us when called upon, helping us to clear our negativity, though they may act in different ways. If it helps us to follow Michael with his sword and head towards the light, that is fine, but if we are prepared to face the darkness and look at it head on, Lucifer, the light bringer, will help to strengthen us. Ultimately when we can balance these forces of light and dark, yin and yang, suns and black holes, within ourselves, and move between them at will, then we achieve wisdom. And that balance is something we can celebrate at the time of the Equinox.

As for Dragons, they are a race of huge knowledge and wisdom. They are very logical creatures, impossible to defeat in an argument, and speak great truths. Long lived, they are often called upon to judge other races. Like other reptiles, they are still learning in love and sometimes come to Earth for that purpose and so that their judgements may be balanced. They also help us in other ways, helping to control the kundalini energy of Earth and in a minor way being associated with the kundalini energy in our bodies. It is, however, their knowledge that has led them to be associated with Lucifer, and hence the devil. May they, like Lucifer, soon be properly understood and revered!

Tree Stories 5 – Yew

Yew is now published on its own page – please use link above under ‘Tree Stories’.

Yew arils, last few remaining in December

Yew arils, last few remaining in December

My first encounters with yew as a witch did not go well. Yew did not wish to speak to me, and when I walked around a local graveyard, having visited the church first and enjoyed several faces peeking out from the stonework, I found a barrier. Yew did not wish me to go any further. I had never had trouble from a tree before, and when I tried to communicate with yew, on several occasions after that, it was closed to me.

I will admit, I was fascinated. I started to read about yew, to understand its nature better and see if I could approach yew on its terms. The first thing I discovered was the incredible age to which yew trees can live. Until relatively recently it was thought that they lived to about eight hundred years or so. Then came a study of a tree in a churchyard in Tandridge, Surrey, in the 1980s. The foundations are Saxon, and it was found that they were built around the tree’s roots, indicating that the tree was fully grown over a thousand years ago. It is now thought to be around 2,500 years old, but that is only an estimate. The Fortingall yew is thought to be the oldest yew tree in Britain, with current estimates being 3-8,000 years old. However the hollow trunks that older trees develop make it impossible to count rings, so no one can be sure.

Yews can be very slow growing, around an inch in 25 years in normal circumstances, creating a very dense hardwood. However they will regenerate by producing shoots or aerial roots from almost any part of the trunk, including the inside if it becomes hollow. They can also send up suckers to start new trunks, or even layer themselves where a branch touches the ground. Therefore the tree that you see might not be the ‘original’. In fact fossil yews 1,000,000 years old are virtually the same as those growing now.

Every part of a yew tree is poisonous except for the red flesh of the arils, a type of hollow berry open at the end. Few animals can eat yew leaves, although deer are one exception. For some years hedge clippings were collected by drug companies to make the cancer treatment paclitaxel. However it has now been realised that the active part is a fungus that lives on the yew, which is able to be grown in a laboratory. Hopefully this will reduce the cost of production over time.

In the middle ages, yew was considered to make the best longbows. This unfortunately led to the chopping down of many yew trees across England – which is why most remaining ancient yew trees are the churchyard yews, of which it is estimated 500 are older than the church next to them. Further destruction to mature yews occurred when there was a law passed in 1492 to require four longbows to be imported with every tonne of goods, which led to the devastation of yew trees across Europe.

Yew is believed by many to be Yggdrasil, the World Tree in Northern traditions, as it fits the description of an evergreen ‘needle-ash’ best. It is generally associated with higher knowledge and wisdom, and divination. I had not personally associated it with tarot cards until I began thinking about a story inspired by yew. However the darker side of tarot seemed to be what was wanted, and I definitely had to back off to write this one down! Rather than try to contrive something with the cards, after creating the characters and having a rough outline of the story, I asked for a tarot reading to use. I seemed to take on the character of Amy as I shuffled, and the cards that were dealt were exactly as used in the story. The particular deck I used is ‘The Sacred Circle Tarot’ by Anna Franklin and Paul Mason.

I have mentioned before that I had been collecting sticks from each of the trees in the ogham. (A project put on hold after M was born.) I was interested that once I made a connection with yew, within a week I found a suitable sized yew stick lying on the pavement below an overgrown yew hedge. However yew is sometimes used to make a whole ogham set, because its exceptional durability makes it a very potent wood for magical purposes; yew wands are also good for this reason.

To me the yew is not a tree of death, but of reincarnation and eternal life. Yews have been cut down when it was believed they were dying, yet that was only the end of their first incarnation.