Wands and Weather

Back in February when I was redesigning and simplifying my altar, I learned that I ‘had’ an apple wand. This made very little sense to me at the time for two reasons. First, that I have never used a wand finding my finger a pretty good tool for most things, and second because I had very little connection to apple as a wood. Since then I have made some progress in understanding these two difficulties, so am now ready to write a bit more.

A wand is always associated with witches and other magic workers in fiction, but in modern witchcraft rarely gets more than a passing mention. For those in a coven it may be obvious as to when a wand is employed, but for those like myself who read, experiment, meditate, and talk to dragons or other spirits, it seems of much less concern. Most books seem to promote the athame as the primary tool for casting a circle and directing energy, and for the great rite (although this has less relevance for a solitary witch!) But a wand is frequently the subject of a single paragraph, saying that it can be used to direct energy, without explaining how or when; and that it is usually associated with Fire as it represents Will, while the athame is Air and connects more to the mind. (Some say the Rider-Waite-Smith tarot deliberately reversed these in order to keep occult practices secret. There is logic both ways, since a blade is forged by Fire while a tree branch grows through the Air, but I know it is my Will I am directing through my finger or a wand and not just my thoughts!)

However there were also good reasons for not using an athame as my primary tool: the intention of a blade is usually to cut, whereas my aim is usually to direct energy; elementals don’t like blades being used, iron or other materials, so if outside I would need an alternative; and finally, laws in this country make it very difficult to legally carry a knife anywhere outside the home. I couldn’t help wondering if witches did use knives for casting their circles in days gone by, whether this was for protection against being seen before the circle was complete, that the knife was then in heir hand ready for use. I also find it very hard to believe that the average witch could afford a knife that was used purely for witchcraft or circle casting; I think most were practical people who took whatever household items were most suited to their purpose and sometimes a knife was appropriate to have at hand.

So having accepted a wand as my tool, I realised that the wood Apple is generally associated with Air, the fey, and music. Now I was getting a hint of why Apple might be right for me! I have recently been trying to sing the songs suggested to me by stones or water, and finding each to have its own character and be unique. Different types of stones, soil, sand, pure water or polluted water, each expressed its character through the song I sang with it, and area I have been developing and want to do more with. But was that the only reason? I decided to ask Oak about it, and have now had several discussions with him and various other allies.

The first discussion – I already have apple trees in my garden who would like to be used, I don’t have my own oak tree! And apple will lend its gentle aid, being strong and unweilding but also add a loving, peaceful, sharing influence.

The second discussion, after more reading and still feeling very little connection with Apple – yes other woods will do, but get to know apple! Apple brings calm and peace to its work, along with maturity. Not fast like Rowan, or straight like hazel, but loving and giving. Different doorways to Oak. Female. Time to set the Eve story in its proper place.
I then cut a short length and whittled the corners off while fresh from the tree, and was overwhelmed by the amount of love coming from the tree. It now takes its place on my altar until I have finished making my wand.

The third discussion – following on from learning about trees dying, (see ‘When is a plant dead?’) a certain consciousness exists in any piece of wood, and how it works will depend on the original tree, where it is cut from the tree, what is carved in it, how I add to it and add my consciousness to it. (This is why no one should borrow a wand!) I should use it for sun circles, sabbat celebrations, casting circles, love, friendship, for myself spiritually eg gaining wisdom, knowledge, singing, meeting goddesses. One day I’ll want a moon wand for working outside at night, hazel, and a yew wand for different work. But Apple first and for now. (A few weeks later I realise that the three woods are all female to me, and represent maiden, mother and crone. I discover unexpectedly that I have recently fully embraced motherhood; not by having a daughter who I am slowly teaching independence to, but by taking in houseplants that will need nurturing care for their whole lives (see ‘Bringing Plants Indoors’) so this shift in me is why I must make the Apple wand first; then go back and make Hazel. I’m not quite a Crone yet, so Yew could be a few years off.)

There was nothing suitable I wanted to prune from any of my apple trees, so I investigated my collection of stored wood – and found four pieces of apple from our garden already cut and seasoned from previous prunings. However, none seemed ideal for a wand being either too small once the bark was removed, or too large.

Then finally, I use my wand, under the guidance of Dragon. Some weather working is needed, and I am told to use my wand to call a wind and shift the clouds that have brought persistent fog for days now. I try holding it, knowing by now how it needs to be carved, and feel its energy through my arm and hand. I direct energy with it, and feel how much more effective it is than just me. Later I go back to my pieces of wood and can feel exactly which one it is carved from. The clouds start to clear; the next day is bright sunshine. The weather forecast has apparently ‘changed’.

I use my wand again a week later, first holding it too tight, then realise my mistake. This wand is very exacting! I finally understand that I am needed for weatherworking because I am not attached to any particular weather; I am actually happiest with the variety England normally gets. In early March I had asked if I should shift the snow, but was told it was necessary to rebalance the world and for humans to start to become aware of how they are affecting their environment, and there would be another 3 weeks of cold. There was. This time I was told it was right to shift the fog, and later to rebalance again, and therefore felt confident in doing so. Ultimately I need to keep balance, because humans are out of balance with themselves, and with the weather, wanting only sunshine. The problem is a result of humans, therefore humans must be involved in its solution, if we want to continue to work with the Earth. I have worked locally for several years, (see previous posts) but now also sometimes nationally when my awareness is capable. I share because more people around the world are needed to do this work. I didn’t choose it or ask for it, but seem to have been given the responsibility for it.

I was reminded by Dragon to say again that it is not me changing the weather, I am simply doing the asking and providing the energy for it to happen. I need to be in tune with what is happening, and to always ask as I have done so far, and to find ways of directing and raising energy that suit me and are appropriate to the level needed. It can be ritual, or singing when I need more energy than is easy for me, but I also need to learn more about the various winds and which one to call up, as well as the trade winds. Apple is keen to help with this and to bring more abundance of fruits to the land.

And finally, I find myself working on a writing project with the fey. I can’t help wondering if Apple has provided the link!

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Candles for Rituals

Candles have apparently formed a part of ceremony and ritual for around 5000 years. A ritual without a candle (or a fire) burning, no matter what other offerings or symbols are on an altar or equivalent, to me is just a meditation. It might be very meaningful in itself, but there is no uplift. No Fire in its pure elemental form to create a transformation in my subconscious.

Now that M is at school, I find I have time and space to do more full rituals again – and having not managed much for a few years it is a good opportunity for me to re-examine what I do and why. (Oh the joy, and effort, of being a solitary!) However, I have been encountering two problems. Paraffin wax, which the majority of candles are made from, smells awful to me and gives me breathing difficulties even without any scents being added. Alternatively beeswax candles, a beautiful smelling natural product, are expensive especially as easily available nightlights don’t burn properly in the time a solo ritual generally takes. Unless a candle burns to its edges before being blown out, it will form a hole in the centre, making it difficult to relight. So for my typical 30 minute or so burn time, 2cm is probably the largest candle size to use. (Several years ago I bought some beeswax “birthday candles” for which I was kindly made a wooden pentacle holder, but these only burn 10-15 minutes each. Great for a spell or focused meditation, but simply too short for a ritual.)

Pagans luckily have an answer to this problem, I have recently discovered, in the form of Spell Candles. Usually around 1-1.5cm across and 10cm tall, many are made of beeswax and come in a variety of colours. Burn time varies from an hour to 90 minutes, depending on size and if they are rolled or solid. Prices vary with some people charging a premium, while others charge in proportion to the amount of wax required to make each candle. (Yes there are now many electronic effect nightlight candles around, and yes it does take fire elementals to create electricity so they would be present, but this isn’t my first choice if there is a natural and sustainable alternative available.)

So having finally established that there are suitable candles for me to buy, I then start considering candle holders. Not many are this small, and they will need to be sized fairly specifically to which candles I choose to buy. Sticking one in melted wax on a plate is basic but tempting! But there is also the question of how many candles to have, given candle holders often come in pairs.

One candle seems to me to be adequate for a ceremony, to be lit at the start, before any circle is cast, and extinguished at the end. It can represent anything and everything, and ultimately symbolises that all is one. Connected through the centre which is everywhere. However, many witches have candles for the God and Goddess, possibly in addition to a central or carried candle (which may also be used represent Fire on the altar), making two or three candles per ceremony. Some witches also like to light candles in each quarter, coloured for each element, giving a possibility of seven candles. (I am assuming any candles lit as part of a spell or a working are extras.)

At this point I spent some time in meditation. I asked, what does my ideal altar look like for use indoors?

The picture that came into my mind was this one:

Two candles at the back. That was a surprise because it isn’t what I usually do. They are equal, yet apart. Goddess and God, Mother Earth and Father Sky, female and male, dark and light, above and below, within and without, manifested and unmanifested. I realised we live in a world of duality and what I seek is balance. Then on the right side of my altar, an apple Wand (I wonder why apple? I’ll come back to this when I know… ), ready to pick up and use, while on the left, a silver (pewter) cup bearing water. In the centre at the front, my working area where I can place anything specific to that ritual, ideally on a pentagram disk of some kind, completing the five-pointed arrangement. Underneath is my portable table covered by a bright green cotton cloth. Behind on the wall is a beautiful fabric picture of a tree.

I share this because it is considerably more basic and simple than most witches use – and in fact than I normally use! Yet although I was then shown how it could be added to, the athame next to the wand, a bowl for salt next to the cup, Goddess and God statues behind the two candles, other items specific to the ritual such as gemstones, flowers, amulets, pictures, carvings etc, I realised it is perfection in its simplicity, with each item being hand made and beautiful in itself. Both male and female are present, as are all four elements, as is an ancestor connection. If my altar represents me in the higher planes, then I seem to be calm, peaceful, simple and uncluttered inside.

A permanent altar with lots of things on it is not something that feels right to me because I live with non-Pagans who would have no use for such a thing and not treat my tools as sacred; when I am not using them, they (bell, athame, swan feather, cups, offering plates, etc) are safe inside my desk, along with all the other sacred objects, talismans, divination aids, space clearing tools etc that I possess. Our ‘seasonal displays’ on the mantleshelf act as a permanent focus with the various quilt tops I have made changing for each sabbat – they are based around the pagan year, which is of course the solar year so easily understood by all including visitors to the house. Our two dining candles live there when not in use, creating a parallel with my altar. I also have various locations in the house where there are power items that are left out all the time, and a place where I leave offerings in the garden. So after a bit of thought and experimentation, I find a really simple altar inside gives me the freedom to set it up quickly and easily when I want it (and dismantle it again before collecting M from school), and I have the flexibility to add any statues or symbols or flowers etc that are befitting to the ritual.

The loss of some tools does, however, feel like I am breaking a lot of rules! I clear space before casting a circle, so these tools are kept nearby, but I won’t now be putting them on my alter after use. My wooden athame I made has not seen much use, and it was interesting while exploring altars and candles to read other people’s comments that they don’t use an athame outside for fear of upsetting elementals – any blade is objectionable, not just an iron one. (I wondered if some witches used knives originally so that they had one to hand in case protection is needed. Also I suspect only rich witches in times past would have had a spare knife for magical purposes! Another area to come back to…) Incense I don’t use because I can’t cope with smoke – but I do sometimes use natural sprays while cleansing the space so I’ll have to find a way to work these in. Also my apple wand will need consecrating when I have made it, so I’ll have to find a way of doing this that doesn’t involve smoke!

I am amused that I started out just trying to work out what candles to buy, and have ended up redesigning my altar, and probably the whole way I celebrate. Sometimes all it takes is a small thing for us to make the big changes that we simply couldn’t see before.

Apple Blossom

Apple Cordons in full blossom

Following on from the Blackthorn blossom a couple of weeks ago, I am now seeing the best display of apple blossom ever in my garden! I had always believed apples needed sufficient cold to set flower buds, but clearly that isn’t the case. Having had warm winters two years in a row, and small crops for the last two years as well, I think the trees have gathered their energies into production. It is of course possible that my pruning has improved and had some effect, but I’m not aware of it. I think it is just a good year for fruit blossom around here.

Blossom from ‘Bountiful’ opening from dark pink to white.

I really enjoy the different colours from different plants, and the change as the petals open.

Anyway as apples are such a great Pagan fruit, I just wanted to share it this week. Pagan because they make a five-pointed star inside, and because anything regarded as totally sinful and at the same time the fount of all wisdom must be good… They are pretty good for promoting harmony and love as well!

Arthur Turner Blossom

Crabapple ‘Laura’ Blossom. The fruit is dark red all the way through.

Growing Uncommercial Fruit

At this time of year I frequently feel very lucky to have a garden for it is filled with ripe fruit, there for the picking. But what I really love is the fact that most of what I can pick is not available in shops.

Victoria plums are for some reason dismissed by many gardeners as being not worth the effort or the space. I really don’t understand this; our plum fan takes little of either, apart from being sure to pick them every day when in season for they do not hang around. Their keeping time is short, only two or three days to be at their best, but the flavour and texture is so much better than any other plum I have tasted with the possible exception of a good greengage.

Apples start in my garden in August as well, with the smallest Sunset eating apples usually coming first along with Bountiful cookers. Arthur Turner follows on promptly, but goes on for longer. However there is another, unnamed, tree growing in our hedge from a core discarded many years ago that produces the most amazing cooking apples. If only they kept for more than a week it would be a great commercial proposition, but they don’t. I like to make chunky apple sauce that can be frozen and then turned into crumble or Eve’s pudding or applesauce and chocolate cakes. I wouldn’t bother with an apple that keeps for weeks and that I could buy in the shops whenever I wanted it, yet because the season is so short I find myself going to extra efforts.

As for various berries in their reds, blacks, or blues, a few at a time, they are delicious for breakfast and so different from watered down commercial equivalents. Luckily they won’t keep either, unless frozen or turned into jam. We just have to eat them.

Tree Stories 4 – Apple

Crabapples

Crabapples

The fourth tree story, Apple, is now available for reading on its own page. This was a story that could have filled a novel, with a few sub-plots of course, so I make no apology for its being longer than the previous three! In fact if I had continued with my original idea of Julie finding the cottage and then buying it, you might never have got to the apples… Yes the narrator’s name is Julie, and until I knew her name the story didn’t flow. However she’s not one for talking about herself much, so I thought I’d better tell you here instead.

I love eating apples, and always have done as far back as I can remember. I currently have five apple trees in my garden. Three are cordons, Sunset, Bountiful and Arthur Turner, planted the first winter we lived here and on M26 rootstocks, almost too vigorous for their own good. The fourth was found in our hawthorn hedge and allowed to grow up, a very early cooking apple that tastes delicious and ripens even before Discovery apples make the shops, but it doesn’t keep well. It is a tip bearer and pruning it each winter usually involves a ladder or a scaffold tower. The fifth tree was planted eighteen months ago, crab apple Laura. It is still establishing itself but I look forward to some dark red fruit next autumn. With such a mild winter last year the trees failed to set their usual abundant crops, so I’m hoping for some snow this year! I’ll add some more photographs next year, starting with the blossom, which on Arthur Turner is usually stunning.

Apple feels almost like our National fruit. It is ideally suited to the English climate, keeps well, and is varied enough in its fruits that it caters for all tastes. Sweet, sour, savoury, raw, juiced, cider, brandy… Apple also seems to be becoming a staple ingredient for commercial herb teas – which says more about the apples than the teas! And while trees can be pruned for shape or size, they will still produce fruit happily by themselves and feed the bees each Spring.

Apples are full of soluble fibre, present even in the juice, which is great for the digestive system. The acid helps balance the body in all kinds of ways, so is helpful for rheumatism and arthritis, and the pectin is also good for removing toxins such as heavy metals. The juice is good for the skin too, hence rubbing fruits on warts and burying the remains. Various compounds within the fruit also improve lung function, liver function, and guard against cancer. An infusion made from the tree bark will help bring down a fever. An apple at bedtime is said to improve the quality of sleep, although if placed under your pillow instead of eaten, it is said you will dream of the one you will marry.

There are probably more stories associated with the apple tree than any other tree, thanks to its generous nature and the fact that it is one of the few trees whose fruits can be eaten straight off the tree. Just to mention a few: Adam and Eve, Labours of Hercules, Aphrodite, many Celtic tales, Norse Iðunn, Snow White, Johnny Appleseed, William Tell and Isaac Newton. Many folk traditions are centred around apple trees, such as wassailing, apple bobbing, and divination.

Traditionally apple wood was used in windmills, since it was hard enough for the cogs and doesn’t need oiling. It also makes good handles for wood carving tools, or the mallet used to hit them with. Other uses include woodwind instruments, carving or inlays. It will burn well, although this may be a waste, but if used to smoke cheeses or meats the results are delicious.

It will come as no surprise that apple is used magically for healing, fertility or love. However it is also often used for faerie magic or in dealings with the otherworld, helping to connect their world and ours.