An Alternative View of Michaelmas

This week I was unexpectedly witness to a Michaelmas celebration, complete with Archangel Michael symbolically killing a dragon. This is a theme that appears frequently in England’s history, with our ‘native’ (or adopted) Saint George killing a dragon and Beowulf killing dragons, not to mention Bilbo Baggins with Smaug. The only trouble is, I rather like dragons and don’t like all this killing of them. So I decided to investigate what meaning is intended behind the stories.

Most (if not all) versions of Michaelmas I could find refer to the Book of Revelation in the Bible, which states: “Then war broke out in heaven. Michael and his angels fought against the dragon, who fought back with his angels; but the dragon was defeated, and he and his angels were not allowed to stay in heaven any longer. The huge dragon was thrown out – that ancient serpent, called the Devil or Satan, that deceived the whole world. He was thrown down to earth, and all his angels with him.” (Rev 12, verses 7-9, Good News Bible.)

My interpretation of this is that Michaelmas is therefore a celebration of Michael’s battle victory, except that in this case there appear to be angels, those beings universally regarded as ‘good’, on both sides of the battle. Also the dragon or serpent (some doubt over wings and legs here!) appears to be seen as the same as the Devil or Satan, whom I had previously thought Christians viewed as a cloven hoofed Satyr more akin to the God Pan. Still feeling confused, I looked further.

According to Wikipedia’s entry on Michaelmas, “In Christianity, the Archangel Michael is the greatest of all the Archangels and is honoured for defeating Satan in the war in heaven. He is one of the principal angelic warriors, seen as a protector against the dark of night, and the administrator of cosmic intelligence. Michaelmas has also delineated time and seasons for secular purposes as well, particularly in Britain and Ireland as one of the quarter days.”

Michaelmas, I realise, has formed part of our culture with Michaelmas daisies, Michaelmas term, Michaelmas hiring fairs, and the old Michaelmas date of 11th October was the last day for eating blackberries because the devil supposedly fell on them when he was thrown from heaven and cursed them. It is apparently a time for starting new things, taking up new tasks, taking new steps on our inner journey and raising ourselves above our nature. Michael apparently calls us to come alive while the year dies.

Lucifer, having lost the war and been thrown down to Earth, also appears in the first book of the Bible, Genesis, as a snake to tempt Adam and Eve to eat from the tree of knowledge. To develop an ego and become individuals, making our own choices. For that was Lucifer’s crime, he went against the divine will and went in search of knowledge for himself. Possibilities and uncertainties open up, and that can be scary for many. He started up a new waywardness and individuality that has gone through the ages rearing its head time and time again – that of a betrayer that leads us away from the light. The ‘snake’ of Lucifer tempting us to learn more, to use our minds instead of simply basking in divine union. Or worse, to go over to the ‘Dark Side’ and gain experiences our creator would never have planned or chosen for us.

Some sources suggest Lucifer’s desires went far beyond knowledge, to ultimate power. That he wanted to rule and to create in place of the Divine source who created him. What use is knowledge, unless it can be tested? To see if it works in practice, rather than just in theory? It was this attempt to usurp the Divine Creator’s position that led to the war. This, to me, is a more serious view and better explains why Lucifer’s temptations might be feared, and why he might be seen as an ‘opposite’ to ‘God’. And yet, to become co-creators is what we as humans are all being promised by scores of new-age writers, when we fully develop our own consciousness in love, wisdom, will and active intelligence. So is Lucifer still fallen, and a source of temptation and evil, a dragon to be slayed, or has some good come out of all this?

In ancient Egypt, Lucifer was known as Set, who ruled the underworld. Like Lucifer, he helps us to build an ego, a sense of self, an individual personality. This is a lowering of our consciousness, for we are no longer in harmony with Spirit, doing divine will, but serving ourselves. However, this is also an evolutionary step, for as we learn, we expand our consciousness again, and are on the path to becoming a co-creater, not merely serving the divine will but adding to it. Most importantly, we have learned to love in adversity.

There was a wonderful quote I read recently:

“The World, the universe, life as you know it, is all just a big experiment in love. Like a beehive. You humans are like worker drones. Your job is simply to make the hive get bigger. For this to happen, all you are required to do is love actively. And, if possible, help to build collective dreams of love. If you do that, you are fulfilling my purpose. That is all I ask. All you need for your happiness. All you are here to achieve. Whatever else you do is up to you. All I require of you is to love. It is that simple.”

As received by Rupert Isaacson in a Near Death Experience, quoted in ‘The Long Ride Home’.

I interpret this as the Divine seeing the potential and possibilities in us having developed free will, and encouraging it. Yes we are tempted, but it has become part of our spiritual journey. Ultimately, like Lucifer, we will convert the knowledge into wisdom and return Home, increasing the consciousness of the entire universe. Because Lucifer did return, of his own free will, and bring the knowledge he had gained with him. And like the prodigal son, returning of our own free will is the cause of much celebration. Those who have never left may not understand, but the wisdom which is shared also leads to compassion. We forgive them, they will forgive us.

So far none of the Michaelmas story has fitted with the Pagan wheel of the year, welcoming, even celebrating the dark time. It is all constructed in a way to look towards the light, and to be fearful of being tempted otherwise as we head towards the dark time of the year. But if I look to Lucifer, rather than to Michael, I unexpectedly find something different. An angel, one of the greatest, who now spends his time working with those spirits who find it hardest to give up material pleasures and raise their consciousness. An angel who fell, it is true, but an angel who has been redeemed. Returned to love and with love. We can do the same.

According to Tanis Helliwell in ‘Decoding Your Destiny: Keys to Humanity’s Spiritual Transformation’, as we enter the Aquarian Age Lucifer will take over from Michael, helping us to cleanse by fire that which no longer serves us. (The Hindus call this period Kaliyuga, after Kali the dark mother, goddess of Time and Dark, who helps to remove the illusion of the ego.) Both Michael and Lucifer are equally important, Michael guarding us from the outer world of temptation and Lucifer guarding us from the inner world of nothingness. They may each help us when called upon, helping us to clear our negativity, though they may act in different ways. If it helps us to follow Michael with his sword and head towards the light, that is fine, but if we are prepared to face the darkness and look at it head on, Lucifer, the light bringer, will help to strengthen us. Ultimately when we can balance these forces of light and dark, yin and yang, suns and black holes, within ourselves, and move between them at will, then we achieve wisdom. And that balance is something we can celebrate at the time of the Equinox.

As for Dragons, they are a race of huge knowledge and wisdom. They are very logical creatures, impossible to defeat in an argument, and speak great truths. Long lived, they are often called upon to judge other races. Like other reptiles, they are still learning in love and sometimes come to Earth for that purpose and so that their judgements may be balanced. They also help us in other ways, helping to control the kundalini energy of Earth and in a minor way being associated with the kundalini energy in our bodies. It is, however, their knowledge that has led them to be associated with Lucifer, and hence the devil. May they, like Lucifer, soon be properly understood and revered!

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2 thoughts on “An Alternative View of Michaelmas

  1. Actually, Seth is only partly like Lucifer; He’s more like what you would get if Lucifer and Michael were the same being. He’s the rebellious God who killed Osiris, but He’s also the defender of Ra who defeats Ap-p, the dragon of uncreation each night. Seth doesn’t correspond with any figure in Abrahamic mythology perfectly; there are even historical cases in which He was identified with Yahweh and/or Jesus.

    The meaning of the combat myths is different in each individual context. In the Enuma Elish, Marduk slaying Tiamat represents patriarchy overpowering and dominating feminine power. In the St. George story, the dragon represents indigenous British folk religion being conquered by the medieval church. Seth slaying Ap-p represents the daily cyclical renewal of Creation (and the prevention of reality from dissolving back into unreality). The story of Michael and Satan has more to do with providing a context in which early Christians could understand their persecution at the hands of the Roman authorities. The idea was that Rome was controlled by the Enemy of Christendom, but that this Enemy had already been defeated in heaven and would also be defeated on Earth in time, providing hope for those who faced the threat of martyrdom each day.

    I would argue that dragons, just like anyone else, are neither categorically good nor categorically evil, but are good or evil or neutral based on the context of their stories. There is much reason for us to be sympathetic toward Tiamat, for instance, but there is literally nothing about Ap-p that can be considered “good.”

    • Thanks for the additional information about Seth.

      Inevitably within a day of posting this blog, I read yet another view of the “fallen angels” – that they were actually people from the Sirius constellation. They came in order to procreate with people on Earth and start a new race that would be at a higher level of consciousness than already existed here. (Earth being affected by some serious negativity from the Annunaki, another race from the Sirius constellation, at the time.) It was easier to explain themselves by saying they were angels, a concept already understood, especially as their higher level of consciousness would have made it difficult for them to hold physical form on Earth as it was then. They would have appeared as beings of light. Their stories became embodied in myth and in the Old Testament of the Bible. Thus began the Atlantean Era.

      However they were not universally welcomed, and the stories against them were being created and passed on long before Christianity. I do agree that the stories would have been manipulated to suit the needs of people at different times, including by the early Christians.

      As for dragons, I mainly know what I have learned directly from them. One day I will write more about them, but they keep telling me now isn’t the time yet. Sorry I can’t comment further.

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